Drinking from the Same Well

Sunday, March 8, 2026 - Exodus 17:1-7, Psalm 95, Romans 5:1-11, John 4:5-42

There is something deeply human about thirst. When we are thirsty enough, everything else fades into the background.

The Israelites in our reading from Exodus knew that kind of thirst. They were in the wilderness, far from the familiar world they had known in Egypt, and they had no water. Their fear and frustration boiled over.

They quarreled with Moses. They questioned whether God was really with them at all. “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?”

It’s easy for us to judge them from a distance, but the truth is that fear and uncertainty can do that to any community.

When people are anxious, when the future feels unclear, when resources feel scarce, something very human happens. We begin to argue. We begin to blame. We begin to turn on one another. We forget that the people around us are just as thirsty as we are.

And yet, in that moment of conflict and doubt, God does something remarkable. God doesn’t wait for the people to calm down or come to their senses. God doesn’t say, “Once you stop complaining, then I will help you.” Instead, God tells Moses to strike the rock, and water flows. The people receive what they need not because they have it all together, but because God is gracious even in the midst of their struggle.

Psalm 95 picks up that same story and turns it into a warning and an invitation: “Do not harden your hearts.” That line is not telling us that we should never disagree or struggle. The Bible itself is full of communities wrestling with God and with one another. Rather, it is reminding us not to let those struggles close our hearts to one another or to God.

In a world where disagreement often turns quickly into hostility, keeping our hearts open may be one of the most important spiritual disciplines we have.

Paul speaks to something similar in the letter to the Romans. He writes that “while we were still enemies, we were reconciled to God through the death of his Son.” Think about that for a moment. Again, God didn’t wait until humanity had everything figured out before offering reconciliation. God moved toward us while we were still confused, still broken, still struggling with one another.

The story of the gospel is not a story of people earning their way into unity. It is the story of God creating reconciliation where it seemed impossible.

That brings us to the gospel reading, to a well in Samaria where Jesus meets a woman who should not, by every social rule of the time, have been speaking with him at all. Jews and Samaritans lived with deep hostility toward one another. Their histories, their religious traditions, and their identities had grown apart over centuries. And on top of that, Jesus was a Jewish man speaking publicly with a Samaritan woman—another barrier in that culture.

But Jesus crosses those dividing lines without hesitation. He sits down at the well and begins not with an argument, not with a debate, but with a simple request: “Give me a drink.”

It’s such an ordinary moment, and yet it carries enormous meaning.

Before anything else—before theology, before differences, before questions about who is right—Jesus begins with a shared human need.

Both of them are thirsty. Both of them need water. The conversation that follows becomes one of the most profound encounters in the entire gospel of John, but it begins with that simple recognition of shared humanity.

I wonder if there is something in that image that speaks to us today. The church was never meant to be a place where everyone thinks exactly the same thing about every issue. If that were the requirement, none of us would belong anywhere for very long. From the earliest days of the Christian movement, believers have wrestled with difficult questions and sometimes disagreed strongly about how to live out their faith in the world.

What the church is meant to be is something rarer and perhaps more beautiful: a community where people who see the world differently still recognize each other as beloved children of God. A place where we can sit at the same well.

Because the truth is that we all come here thirsty. We come thirsty for hope in a world that can feel overwhelming. We come thirsty for meaning and purpose. We come thirsty for healing from the wounds we carry, whether those wounds are recent or long ago. And most of all, we come thirsty for the presence of God.

The miracle in the wilderness was not just that water came from a rock. The miracle was that God gave that water to a community that was arguing and afraid. The miracle at the well in Samaria was not just that a woman encountered the Messiah. The miracle was that Jesus crossed a boundary everyone else believed could never be crossed.

Perhaps the church is meant to be a well like that. A place where people who might never choose to sit together anywhere else discover that they are drinking from the same living water. A place where we remember that our deepest identity is not defined by every opinion we hold, but by the love of the God who meets us again and again with grace.

So when we find ourselves in moments of tension or disagreement, perhaps the question is not first, “Who is right?” Perhaps the deeper question is, “Can we remain at the well together long enough to receive the water God is offering?”

Because the promise of the gospel is that the living water Jesus gives does not run dry. And when we drink from that water, we may discover that even in the midst of our differences, we belong to one another as fellow travelers on the journey of faith.

And that, in itself, is a miracle.

Amen.

About Sheri D. Kling, Ph.D.

Dr.Sheri is a teacher, writer, and speaker who helps people who are unhappy with traditional religion find endless creativity and energy so they can escape stress, loneliness, and feeling stuck and step into a life brimming with passion, creativity, and purpose by engaging with the Sacred in a new way.

Scroll to Top