Sunday, July 5, 2026 - Zechariah 9:9-12, Psalm 145:8-14, Romans 7:15-25a, Matthew 11:16-19, 25-30
Yesterday our nation celebrated Independence Day and marked 250 years of freedom. It is right that we give thanks for those who sacrificed so that we might enjoy freedoms many people around the world still long for—freedom of conscience, freedom of worship, and the freedom to participate in shaping our common life. These are precious gifts that should never be taken for granted.
But the gospel gently asks us another question.
What if you live in a free country and yet still feel imprisoned? What if the chains that bind you are not made of iron, but of fear, shame, resentment, anxiety, addiction, or the stories you’ve come to believe about yourself? What if you are free on the outside, but not on the inside?
I was recently reminded of the remarkable story told in Victor Hugo’s Les Misérables. It may be my favorite musical of all time, and I’ve seen it at least three times. The soaring music, compelling characters, and sweeping story make it unforgettable. On the surface, it tells the story of the failed Paris uprising, as ordinary people risk everything in their longing for freedom. But beneath that political struggle lies an even deeper story—the redemption of a broken man named Jean Valjean.
After spending nineteen years in prison for stealing a loaf of bread to feed his starving family, Jean Valjean is finally released. But prison has not released him. He is bitter, hardened, suspicious, and convinced that the world sees him only as a criminal.
One evening, a kindly bishop welcomes him into his home, feeds him, and offers him a bed. During the night, Valjean repays that kindness by stealing the bishop’s silver and fleeing. Before long, the police catch him and drag him back to the bishop’s house, asking the bishop to confirm that the silver has been stolen.
Instead, the bishop does something astonishing. He tells the police the silver was a gift. Then he adds that Jean Valjean forgot to take the valuable silver candlesticks as well, placing them into his hands before sending him on his way.
After the police leave, the bishop says,
“Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!”
Imagine what that moment must have felt like. Jean Valjean expected condemnation. He expected another prison sentence. Instead, he received mercy. He expected to be called “thief.” Instead, he was called “brother.” In a single moment, the bishop refused to let Jean Valjean’s worst act become his identity.
What undeserved grace!
And grace does not simply forgive our past. Grace frees our future.
The prophet Zechariah gives us a glimpse of this kind of freedom. He imagines a king unlike the rulers of this world—not arriving on a war horse, but humbly riding on a donkey. His kingdom will not be established through domination or violence but through peace. This is the kind of king Jesus came to be. His mission was never simply to overthrow an empire. It was to set human hearts free.
That is exactly what Paul is wrestling with in today’s reading from Romans. He writes with remarkable honesty: “I do not do the good I want, but the evil I do not want is what I do.” Isn’t that one of the most human passages in all of Scripture? Paul isn’t pretending to have it all together. He knows what it feels like to have a divided heart. Like Jean Valjean, Paul knows what it means to be free on the outside but not on the inside. “The desire to do what is good lies close at hand,” he says, “but not the ability.”
Who among us hasn’t felt that? We want to be patient, but anger wins. We want to forgive, but resentment clings to us. We want to trust God, but fear keeps whispering in our ears.
Paul cries out, “Who will rescue me from this body of death?” Jesus answers that question throughout the Gospels. In John’s Gospel he says, “You will know the truth, and the truth will make you free.” And then, “If the Son makes you free, you will be free indeed.” He isn’t talking about Rome. He’s talking about hearts.
In Luke’s Gospel, Jesus announces that he has come “to proclaim release to the captives.” Not merely prisoners behind bars, but captives to fear. Captives to resentment. Captives to shame. Captives to anxiety. Captives to the stories we’ve believed about ourselves—that we’ll never be enough, that we’re broken beyond repair, that no one could ever truly love us.
Can you imagine those stories echoing through Jean Valjean’s mind as he reached for that silver? “This is all you’ll ever be. A thief. An outcast. A convict.” The bishop’s grace shattered those chains.
Paul echoes the same vision in Galatians: “For freedom Christ has set us free.” But then he immediately says something surprising: “Through love become servants of one another.” What a paradox.
Our culture often defines freedom as the ability to do whatever we want. Freedom from rules. Freedom from obligation. Freedom from anyone telling us what to do. But Jesus offers something much deeper.
Freedom for love. Freedom for forgiveness. Freedom for compassion. Freedom for courage. Freedom for generosity. Freedom for becoming the person God created us to be.
The truth is that everyone serves something. We can be ruled by fear, ego, greed, and resentment, or we can allow ourselves to be shaped by love. The freedom Christ offers is not the absence of commitment. It is the freedom to give ourselves to what gives life.
That’s why today’s Gospel is such good news. Jesus doesn’t say, “Try harder.” He says, “Come to me, all you who are weary and carrying heavy burdens, and I will give you rest.” Jean Valjean carried the burden of his past. Paul carried the burden of his divided heart. Many of us carry burdens that no one else can see. Jesus doesn’t condemn us for carrying them. He invites us to lay them down.
Near the end of Les Misérables, Jean Valjean speaks one of the most beautiful lines ever written: “To love another person is to see the face of God.” That is the freedom Christ longs to awaken within us.
Not simply the freedom to do whatever we want, but the freedom to become who we truly are—the beloved children of God.
The freedom to love without fear, to forgive without keeping score, to hope even in suffering, and to live with open hands. That’s the kind of freedom no government can give, and no government can take away.
So as we continue this Independence Day weekend, give thanks for the freedoms we enjoy as a nation. But also ask one more question: Where is Christ inviting me into greater freedom? Where am I still living from fear instead of trust? Where am I still holding tightly to resentment instead of forgiveness? Where am I still trying to earn a love that God has already given?
Every day, the Spirit whispers the same invitation:
“Come to me. Lay down your burden. Be truly free. Be fully alive.”
Amen.